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Radical Acceptance: Awakening the Love that Heals Fear and Shame

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Reconnecting with the essential goodness in ourselves and others is one of the primary goals of radical acceptance. What if we could not take pain so personally and accept that we all feel pain, and wish to be free of it? What if we could recognize and have compassion for others? In Conclusion These feelings drive us to all kinds of self-destructive behavior, most notably addiction in all its various forms. Whether it’s to drugs, sex, work—an addiction that is, unfortunately, applauded by Western culture—or something else, addiction is often an attempt to escape the feelings of worthlessness.

You may think that all of this positive thinking and self-love means that we don't have to do any kind of self-reflection. Radical acceptance isn't about passively going along on life's journey or believing that we're all perfect. Instead, it's about empowering us to inspire change within ourselves. When our fear and shame don't encumber us, we can live more positively and embrace life and all of our relationships.I first came to Buddhism because I was raised by an atheist and a new ager, and wanted to be part of an organized religion but felt uncomfortable with God and the Bible. Yet as much as I loved Buddhist philosophy, the spiritual communities that have sprung up around it here in the US can be difficult to navigate. The intense hierarchy of a collectivist based culture such as Tibet translates poorly into the individualistic one of the West, and both teachers and students here can easily loose their way. I was able to scratch the surface, but there was much that was lost on me. With our American drive for excellence and superiority, it's easy to be pretentious and competitive in one's quest for spiritual understanding, and all I can say for myself is that I'm very glad I am open to being mistaken.

But there were a few key sections, and really the overarching concept, that were just so useful and important and applicable. I liked a lot how she used real life anecdotes about people applying these concepts to their own challenges.In our attempts to become “better,” we constantly observe and judge ourselves. We’re always on the lookout for imperfections; and, when we inevitably find some, it just drives us deeper into our sense of inadequacy. Not overly impressive, but a nice and helpful book. Brach writes a treatise on how the integration of Buddhist spirituality and meditative practices (most often based in the Theravadan traditions of vipassana and metta) can partner with western psychotherapy to assist in healing and personal development. The core of Radical Acceptance is the friendly question. Imagine that you’re talking to a friend about how her day went. You’re not looking to pass judgment or make any changes, you’re just curious and looking for insight. A powerful example of this is seen in the following anecdote. Welcome to reality. There's no such thing as perfection. Buddhism invites us to let go of perfection, to let go of being so future-focused, and instead just to embrace the goodness of who we really are. If we rid ourselves of the belief that we're flawed and "bad," then we can start focusing on what makes us good and worthy.

Decenter yourself. Not everything that happens is a reflection of you or your perceived flaws. Whatever’s going on at any given moment, remember that it’s not about you; it just is what it is. That’s the key to Radical Acceptance. Accepting Things as They Are A lot of the pains and fears we carry are the results of our relationships with other people. Therefore, we can’t truly heal while isolating ourselves. Community is a powerful and necessary force, and Radical Acceptance can help us to fully engage with it just as it helps us engage with our own inner lives. Radical Acceptance in Relationships One sometimes runs into folks who are suspicious of Buddhism and particularly of the capacity of westerners to find solace in an allegedly Buddhist perspective. I am not a Buddhist, but have found a lot of value in meditation--and in the ethical viewpoint roughly associated with Buddhist practice. Thoughts of unworthiness also create feelings of isolation. When we don’t think that we’re good enough, we assume that others think the same thing. We find it hard to trust people who offer us love, friendship, or even simple encouragement. Letting Go of Perfection

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Can we extend this friendly curiosity towards ourselves? The moments when we feel hurt, angry or afraid, are often the moments we most need to be kind towards ourselves. However, often the times when we need radical acceptance the most, are the times it might seem impossible to practice it. I found myself praying: ‘May I love and accept myself just as I am.’ I began to feel as if I were gently cradling myself. Every wave of life moving through me belonged and was acceptable. Even the voice of fear, the one that told me ‘something is wrong with me,’ was acceptable and could not taint this deep and genuine caring.” pg. 35 As the sun sets, you finally sit down to have a moment to yourself, but the stressors of the day linger. The RAIN of Self-Compassion includes the steps of RAIN, as well as some translations to other languages.

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